Friday, July 30, 2010

“Decoy Jew”



“Decoy Jew” is a new phrase in the Netherlands .

Jews are no longer safe in major

Dutch cities such as Amsterdam . Since 1999, Jewish organizations in the
Netherlands have been complaining that Jews who walk the Dutch streets wearing
skullcaps risk verbal and physical attacks by young Muslims. Being insulted,
spat at or attacked are some of the risks associated with being recognizable as
a Jew in contemporary Western Europe .


Last week, a television broadcast showed how three Jews with skullcaps, two
adolescents and an adult, were harassed within thirty minutes of being out in
the streets of Amsterdam . Young Muslims spat at them, mocked them, shouted
insults and made Nazi salutes. “Dirty Jew, go back to your own country,” a group
of Moroccan youths shouted at a young indigenous Dutch Jew. “It is rather
ironic,” the young man commented, adding that if one goes out in a burka one
encounters less hostility than if one wears a skullcap.

In an effort to arrest the culprits who terrorize Jews, the Amsterdam
authorities have ordered police officers to walk the streets disguised as Jews.
The Dutch police already disguise officers as “decoy prostitutes, decoy gays and
decoy grannies” to deter muggings and attacks on prostitutes, homosexuals and
the elderly. Apparently sending out the decoys has helped reduce street crime.
The “decoy Jew” has now been added to the police attributes.

The deployment of “decoy Jews”, however, is being criticized by leftist parties
such as the Dutch Greens. Evelien van Roemburg, an Amsterdam counselor of the
Green Left Party, says that using a decoy by the police amounts to provoking a
crime, which is itself a criminal offence under Dutch law.

Unfortunately, the situation in Amsterdam is not unique. Jews in other Dutch
cities also regularly complain about harassment. So do Jews in neighboring
countries.

On Monday, the Belgian newspaper De Standaard reported that large numbers of
Jews are leaving Antwerp for America , Britain or Israel . Antwerp – nicknamed the
“ Jerusalem of the North” – is one of the major centers of Jewish culture in the
Low Countries . “In London , you are not harassed if you wear a skullcap, but here
you are,” a young Antwerp Jew told the paper.

Kleinblatt, a famous Jewish Antwerp bakery, which has been handed down from
father to son since 1903, will soon break with that tradition because the
baker’s son has emigrated to the U.S. “We no longer feel safe and welcome here,”
a young Jew who is leaving for London told De Standaard. “Muslim immigrants
blame us for what is happening in Israel .” Another young Jew, who is leaving for
New York , says: “ New York is a paradise for Jews. Unlike Belgium , non-Jews in
America are pro-Israel.”

Ultra-orthodox Jews remain in Antwerp , but the less orthodox are leaving in
droves. Even Jacques Wenger, the director of Shomre Hadas, the Jewish community
center in Antwerp , is emigrating to Israel . If the current trend continues, he
predicts, in fifty years’ time there will be no Jews left in Antwerp except for
the ultra-orthodox.

It is often said that the Jews are the canary in the coalmine. When the Jews
feel compelled to leave, the light of freedom is being extinguished. Something
is badly wrong when the police need to deploy “decoy Jews..” Once again, the
specter of anti-Semitism is haunting Europe . If the Europeans do not stand with
the Jews, they deserve no freedom themselves and cities such as Amsterdam and
Antwerp will soon be Islamic cities.

http://www.brusselsjournal.com/node/4470

Monday, July 19, 2010

It's all about love

TISHA B'AV\THE NINTH OF AV



The Talmud (Yoma 9b) states: "The First Temple was destroyed because of three sins that took place in that era - idol worship, adultery, and murder. Whereas during the period of the Second Temple the people were engaged in Torah study, the performance of Mitzvoth, and good deeds. If so, why was the Second Temple destroyed? It was destroyed because the people of that generation were afflicted with the trait of baseless hatred."



Rabbi Akiva taught that the axiomatic principle of the Torah is: "Love your fellow as you love yourself." There are two components of love: (1) Deed and (2) Thought.



"Deeds of Love" means to perform acts of kindness - unconditionally, abundantly, and unceasingly.



Whereas "Thoughts of Love" consists of two ideals: Firstly, the contemplation of the great worth of each member of our community, as well as the great value of the community at large. The very awareness of these precious thoughts, i.e., the love, importance, and worthiness of other people, is the basis of the world's existence.



The second ideal of "Thoughts of Love" concerns sensitivity to others, i.e., to feel the joy, pain, and needs of our fellow human beings.



For that reason, the "baseless hatred" of the people of the Second Temple period caused the Temple to be destroyed. The Temple was the link between the Nation of Israel and Heaven. The Torah urges us to love, value, and care for each other. When the love is replaced with baseless hatred, we no longer have the merit to have the Presence of HaShem dwell among us. Consequently, the Temple, i.e., the dwelling place of HaShem, can no longer exist on earth.



The Tikun (rectification) for the sin of baseless hatred is to relate to others with unconditional Love. Let us endeavor to view all of our family members and friends with a positive eye (including yourself.)



In this way, we will re-establish the awareness of "Love for our Fellow," which is the required condition for the Temple to be re-built.



May we merit seeing the return of the Divine Presence amongst the People of Israel.

[Based on Chachmah V'Mussar of Rav Simchah Zissel Ziv]



Today: Filter all negative thoughts of other people from entering your mind.

When you do think of others - only think of them in ways of how you can help them. (Rabbi Yisrael Salanter)

Thursday, July 15, 2010

What is leadership?

THE AGADAH OF THE TALMUD



Good leadership is a vital element in a nation's success. The spiritual goals of the Nation of Israel require different leadership qualities than other nations. Yet, it is not simple to abstract rules of leadership from the profound wisdom of the Torah. Therefore, we ask: what is the essence of a good Jewish leader?



When HaShem appointed Yehoshua as Moshe's successor, he referred to Yehoshua as "a man of spirit." In light of the fact that every person has a "spirit" or soul, what was unique about Yehoshua's spirit?



Yehoshua accepted and loved every member of the People of Israel. He was a "man of the spirit," meaning that, his spirit embraced every person in his great community. He was a living example of Abraham, who loved all of his fellow man.



Now, this is interesting. Jewish leadership is not about power, a smooth tongue, and ego. It is about GOODNESS. Simply put, the Jewish leader is good and does good to others. His model of goodness is the greatest and most important function of a Jewish leader. His goodness uplifts his people and inspires them to be good.


The verse states (Daniel 12:3), "And those who teach righteousness to the multitudes will shine like the stars forever and ever," Rashi writes, "The teachers of children turn many to righteousness, because they train them to go the way of the good."

May we ourselves fill our hearts with love and understanding for every person. As a result, we will be true leaders - and spread the light of goodness to the entire world.

[Based on the Ohr HaChaim and Ohr Yisrael]



TODAY: Open your heart to accept every person in love and spread goodness to mankind.